Principales Références Scientifiques Utilisées pour nos Supports de Formations

Modèle biopsychosocial & Effets contextuels

*Testa M, Rossettini G. Enhance placebo, avoid nocebo: How contextual factors affect physiotherapy outcomes. Man Ther 2016;24:65-74. 

*Rosmarin DH, Forester BP, Bjorgvinsson T. Spirituality and religion: initiating a discussion with patients. Psychiatr Serv 2016;67:359. 
*Fryer G. Integrating osteopathic approaches based on biopsychosocial therapeutic mechanisms. Part 2: clinical approach. Int J Osteopath Med 2017;26:36-43.
*Draper-Rodi J, Vogel S, Bishop A. Identification of Prognostic Factors and Assessment Methods on the Evaluation of Non-Specific Low Back Pain in a Biopsychosocial Environment: A Scoping Review”. Int J Osteopath Med 2018;30: 25–34. 

*Deborah S. Reflecting on new models for osteopathy – it’s time for change.  Int J Osteopath Med 2019;31:15-20.

Dimension spirituelle en santé: médecine allopathique

*Koenig HG. Religion, spirituality, and health: the research and clinical implications. Psychiatr 2012;2012:278730.

*Jim HS, Pustejovsky JE, Park CL, et al. Religion, spirituality, and physical health in cancer patients: a meta-analysis. Cancer 2015;121:3760–8. 

*Barrett FS, Johnson MW, Griffiths RR. Validation of the revised Mystical Experience Questionnaire in experimental sessions with psilocybin. J Psychopharmacol 2015;29(11):1182-1190.

*Austin P, MacLeod R. Finding peace in clinical settings: A narrative review of concept and practice. Palliative and Supportive Care 2016;15(4):490-498.
*Bornet MA, Edelmann N, Rochat E, Cornuz J, Poncin E, Monod S. Spiritual care is stagnating in general practice: the need to move towards an embedded model. Br J Gen Pract 2019;69:40–

Dimension spirituelle en santé: thérapies manuelles occidentales

*Wallden M, Chek P. Working with the ghost in the machine – Practical, Journal of Bodywork and Movement Therapies 2018;22(2):449-454.

*Thomson OP, Abbey H, Tyreman S, Draper-Rodi J, Evans DW, Vogel V. The ghost in the machine’ - But whose ghost is it and what machine? A response to Wallden and Chek’s editorials. Journal of Bodywork and Movement Therapies 2018;22(4):1022-1024.

*Bacon SW, Roe CA. Investigating practitioners’ perceptions of the role of spirituality in osteopathic practice using Interpretative Phenomenological Analysis. Int J Osteopath Med 2018;29:3-9.

*Zegarra-Parodi R, Draper-Rodi J, Cerritelli F. Refining the biopsychosocial model for musculoskeletal practice by introducing religion and spirituality dimensions into the clinical scenario. Int J Osteopath Med 2019 (In Press).  

Théorie du cerveau prédictif, intéroception et thérapies manuelles 

Théorie du cerveau prédictif et dimension spirituelle en santé 


* D’Alessandro G, Cerritelli F, Cortelli P. Sensitization and Interoception as Key Neurological Concepts in Osteopathy and Other Manual Medicines. Front Neurosci 2016;10:100.

* Kleckner IR, Zhang J, Touroutoglou A, Lorena Chanes L, Xia C, Simmons WK, Quigley KS, Dickerson BC, Barrett LF. Evidence for a Large-Scale Brain System Supporting Allostasis and Interoception in Humans. Nat Hum Behav 2017;1.

* Peters A, McEwen BS, Friston K. Uncertainty and stress: Why it causes diseases and how it is mastered by the brain. Prog Neurobiol 2017;156:164-188.

*van Elk M, Aleman A. Brain mechanisms in religion and spirituality: An integrative predictive processing framework. Neurosci Biobehav Rev 2017;73:359-378.

Théorie sur les états méditatifs du cerveau

*Boly M, Seth AK, Wilke M, et al. Consciousness in humans and non-human animals: recent advances and future directions. Front Psychol 2013;4:625.  

*Raffone A, Marzetti L, Del Gratta C, Perrucci MG, Romani GL, Pizzella V. Toward a brain theory of meditation. Prog Brain Res 2019;244:207-232.


Approche thérapeutique perceptuelle versus intuitive & Utilisation du modèle Cynefin en ostéopathie

*Mars TS, Abbey H. Mindfulness meditation practice as a healthcare intervention: A systematic review. Int J Osteopath Med 2010;13:56–66. 
*Aubin A, Gagnon K, Morin C. The seven-step palpation method: A proposal to improve palpation skills. Int J Osteopath Med 2014;17:66-72. 

*Carnes D, Mars T, Plunkett A, Nanke L, Abbey H. A mixed methods evaluation of a third wave cognitive behavioural therapy and osteopathic treatment programme for chronic pain in primary care (OsteoMAP). Int J Osteopath Med 2017;24:12-17.
*van Elk M, Aleman A. Brain mechanisms in religion and spirituality: An integrative predictive processing framework, Neurosci Biobehav Rev 2017;73:359-378.
*Lunghi C, Baroni F. Cynefin Framework for Evidence-Informed Clinical Reasoning and Decision-Making. J Am Osteopath Assoc 2019;119(5):312-321.

Médecines traditionnelles amérindiennes & La plante médicinale Nicotiana Rustica

*Money M. Shamanism as a healing paradigm for complementary therapy. Complementary Therapies in Nursing & Midwifery 2001;7:126-131. 

*Levin J. Esoteric healing traditions: a conceptual overview. Explore 2008;4:101–12. 
*Jauregui X, Clavo ZM, Jovel EM, Pardo-de-Santayana M. “Plantas con madre”: Plants that teach and guide in the shamanic initiation process in the East-Central Peruvian Amazon. J Ethnopharmacol 2011;134(3):739-752.
*Vuckovic NH, Williams LA, Schneider J, Ramirez M, Gullion CM. Long-term Outcomes of Shamanic Treatment for Temporomandibular Joint Disorders. Perm J 2012;16(2):28-35. 

*Godlaski TM.Holy Smoke: Tobacco Use Among Native American Tribes in North America. Substance Use & Misuse 2013;48:1–8. 

*Stanfill SB, Oliveira da Silva AL, Lisko JG, Lawler TS, Kuklenyik P, Tyx RE, Peuchen EH, Richter P, Watson CH. Comprehensive Chemical Characterization of Rapé Tobacco Products: Nicotine, Un-ionized Nicotine, Tobacco-specific N’- Nitrosamines, Polycyclic Aromatic Hydrocarbons, and Flavor Constituents. Food Chem Toxicol 2015;82: 50–58. 
*Berlowitz I, Ghasarian C,Walt H,Mendive F,Alvarado V,Martin-Soelch C. Conceptions and practices of an integrative treatment for substance use disorders involving Amazonian medicine: traditional healers’ perspectives. Revista Brasileira de Psiquiatria 2018;40:200-209.