Nous sommes un organisme de formation continue professionnelle qui répond aux besoins des jeunes diplômés et des enseignants en quête de modèles de pratiques soutenus par la science et adaptés aux spécificités de l'ostéopathie.

🌎 Explorer d'autres cultures et d'autres représentations du corps et de la santé. 
💆🏽‍♀️ Appréhender les connexions corps-esprit avec les neurosciences de la perception.
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Principales références scientifiques des supports pédagogiques de nos formations


modèle biopsychosocial & effets contextuels dans les thérapies manuelles

✅ Testa M, Rossettini G. Enhance placebo, avoid nocebo: How contextual factors affect physiotherapy outcomes. Man Ther 2016;24:65-74. 

✅ Rosmarin DH, Forester BP, Bjorgvinsson T. Spirituality and religion: initiating a discussion with patients. Psychiatr Serv 2016;67:359. 
✅ Fryer G. Integrating osteopathic approaches based on biopsychosocial therapeutic mechanisms. Part 2: clinical approach. Int J Osteopath Med 2017;26:36-43.
✅ Draper-Rodi J, Vogel S, Bishop A. Identification of Prognostic Factors and Assessment Methods on the Evaluation of Non-Specific Low Back Pain in a Biopsychosocial Environment: A Scoping Review”. Int J Osteopath Med 2018;30: 25–34. 

✅ Deborah S. Reflecting on new models for osteopathy – it’s time for change.  Int J Osteopath Med 2019;31:15-20.

théorie du cerveau prédictif, dimension existentielle/spirituelle en santé, intéroception et thérapies manuelles 

✅ D’Alessandro G, Cerritelli F, Cortelli P. Sensitization and Interoception as Key Neurological Concepts in Osteopathy and Other Manual Medicines. Front Neurosci 2016;10:100.

✅ Kleckner IR, Zhang J, Touroutoglou A, Lorena Chanes L, Xia C, Simmons WK, Quigley KS, Dickerson BC, Barrett LF. Evidence for a Large-Scale Brain System Supporting Allostasis and Interoception in Humans. Nat Hum Behav 2017;1.

✅ Peters A, McEwen BS, Friston K. Uncertainty and stress: Why it causes diseases and how it is mastered by the brain. Prog Neurobiol 2017;156:164-188.

✅ van Elk M, Aleman A. Brain mechanisms in religion and spirituality: An integrative predictive processing framework. Neurosci Biobehav Rev 2017;73:359-378.

dimension existentielle/spirituelle en santé & modèle biomédical

✅ Koenig HG. Religion, spirituality, and health: the research and clinical implications. Psychiatr 2012;2012:278730.

✅ Austin P, MacLeod R. Finding peace in clinical settings: A narrative review of concept and practice. Palliative and Supportive Care 2016;15(4):490-498.
✅ Bornet MA, Edelmann N, Rochat E, Cornuz J, Poncin E, Monod S. Spiritual care is stagnating in general practice: the need to move towards an embedded model. Br J Gen Pract 2019;69:40–41.
✅ Boly M, Seth AK, Wilke M, et al. Consciousness in humans and non-human animals: recent advances and future directions. Front Psychol 2013;4:625.  

✅ Raffone A, Marzetti L, Del Gratta C, Perrucci MG, Romani GL, Pizzella V. Toward a brain theory of meditation. Prog Brain Res 2019;244:207-232.

dimension existentielle/spirituelle en santé & thérapies manuelles 

✅ Wallden M, Chek P. Working with the ghost in the machine – Practical, Journal of Bodywork and Movement Therapies 2018;22(2):449-454.

✅ Thomson OP, Abbey H, Tyreman S, Draper-Rodi J, Evans DW, Vogel V. The ghost in the machine’ - But whose ghost is it and what machine? A response to Wallden and Chek’s editorials. Journal of Bodywork and Movement Therapies 2018;22(4):1022-1024.

✅ Bacon SW, Roe CA. Investigating practitioners’ perceptions of the role of spirituality in osteopathic practice using Interpretative Phenomenological Analysis. Int J Osteopath Med 2018;29:3-9. 
✅ Zegarra-Parodi R, Draper-Rodi J, Cerritelli F. Refining the biopsychosocial model for musculoskeletal practice by introducing religion and spirituality dimensions into the clinical scenario. Int J Osteopath Med 2019;32:44-48.  

influence des médecines traditionnelles, complémentaires et intégratives dans les thérapies manuelles 

✅ Money M. Shamanism as a healing paradigm for complementary therapy. Complementary Therapies in Nursing & Midwifery 2001;7:126-131. 

✅ Levin J. Esoteric healing traditions: a conceptual overview. Explore 2008;4:101–12. 
✅ Jauregui X, Clavo ZM, Jovel EM, Pardo-de-Santayana M. “Plantas con madre”: Plants that teach and guide in the shamanic initiation process in the East-Central Peruvian Amazon. J Ethnopharmacol 2011;134(3):739-752.
✅ Godlaski TM. Holy Smoke: Tobacco Use Among Native American Tribes in North America. Substance Use & Misuse 2013;48:1–8. 
✅ van Elk M, Aleman A. Brain mechanisms in religion and spirituality: An integrative predictive processing framework, Neurosci Biobehav Rev 2017;73:359-378.

✅ Zegarra-Parodi R, Draper-Rodi J, Haxton J, Cerritelli F. The Native American heritage of the body-mind-spirit paradigm in osteopathic principles and practices. Int J Osteopath Med 2019;33-34:31-37.

utilisation du cadre conceptuel  Cynefin en ostéopathie pour décrire les approches manuelles intuitives  

✅ Mars TS, Abbey H. Mindfulness meditation practice as a healthcare intervention: A systematic review. Int J Osteopath Med 2010;13:56–66. 
✅ Aubin A, Gagnon K, Morin C. The seven-step palpation method: A proposal to improve palpation skills. Int J Osteopath Med 2014;17:66-72. 

✅ Carnes D, Mars T, Plunkett A, Nanke L, Abbey H. A mixed methods evaluation of a third wave cognitive behavioural therapy and osteopathic treatment programme for chronic pain in primary care (OsteoMAP). Int J Osteopath Med 2017;24:12-17.
✅ Lunghi C, Baroni F. Cynefin Framework for Evidence-Informed Clinical Reasoning and Decision-Making. J Am Osteopath Assoc 2019;119(5):312-321.
✅ Zegarra-Parodi R, Esteves J, Lunghi C, Baroni F, Draper-Rodi J, Cerritelli F. The legacy and implications of the body-mind-spirit osteopathic tenet: a discussion paper evaluating its clinical relevance in contemporary osteopathic care. Int J Ost Med 2021;41:57-65.